![]() ![]() Research on historical trauma among Asian Americans has focused primarily on refugees who fled the US wars in Southeast Asia, with some research on Japanese Americans who were incarcerated during World War II. For instance, the majority of Asian Americans have immigrated from countries across Asia that have been profoundly affected by war and political upheaval in the past century. The concept has seen limited application to Asian American groups, despite its relevance to their unique and shared lived experiences. It has been studied in a variety of groups and contexts, notably in Holocaust survivors and their families and in Native American communities. Unlike personal trauma, historical trauma refers to distressing or life-threatening events which members of a group with a shared social identity experience together and pass on to their descendants. If you found this insightful and would like to know more about the Hmong people, check this to learn more.Little is known about how Asian American families, as well as other racially marginalized families, communicate about ethnic and racial group histories, particularly regarding historical trauma. Xiong plans to continue advocating and providing culturally appropriate mental health services for the Hmong community. Being in a new country and assimilating becomes a need for survival. Helping Hmong clients with trauma include allowing a space to process grief and complex emotions as well as storytelling and meaning making.” Discover More Elders in the US are less able to share their wisdom as they often rely on the younger generation to survive. As a result, the majority of Hmong elders were killed in war and were not able to pass on knowledge and traditions in the ways they were used to. Q: How has Historical trauma contributed to the loss of culture and language? How have you helped your Hmong patients deal with trauma? Has it helped them?Ī: “Historical trauma in the Hmong community include genocide, forced relocation, and destruction of cultural practices. It has been a complex journey of navigating two different worlds however, as I grow in bridging the two, it has been personally fulfilling to give a voice for unique perspectives and understanding multiple truths.” Q: What is it like being Hmong in America?Ī: “It is both challenging and rewarding. I had to practice self-compassion by understanding my experiences through the context of historical and societal factors to begin replacing internalized messages that were harmful to my sense of self-worth.” Q: Have you ever experienced intergenerational trauma? What was it like?Ī: “My experiences of historical trauma include feelings of unworthiness and lack of belonging related to a history of genocide and oppression. Any dynamic that does not support one’s well-being should be considered when working through trauma.” While spirituality is often an important factor to consider, there are also circumstances where organized religion that is not trauma-informed can be misused in harmful ways. Healing can help make meaning of experiences and help one feel grounded in a larger purpose. Often, trauma impacts one’s ability to feel connected to community and a deeper sense of purpose in life. I think the bigger concept of spirituality can help support the healing process for trauma, but what is helpful can be different for everyone. Q: How would you describe intergenerational trauma? Do you think spirituality plays a role in Hmong trauma?Ī: “ Intergenerational trauma is the passing of trauma from one generation to the next. ![]() My pursuit in psychology and focus on trauma was to better understand and support the well-being of the Hmong community.” ![]() Q: What got you into Psychology? What made you focus on trauma?Ī: “Learning about my parents’ histories helped me understand myself and strengthened my sense of identity. Read on to discover how she helps the Hmong community with intergenerational trauma in Minnesota. We got the chance to contact her and briefly conduct a Q&A about her experiences as a Hmong person and psychologist. Ia Xiong, a second-generation-born Hmong psychologist from Minnesota specializing in trauma and PTSD, LGBTQI+, and anxiety. Many Hmong people in the US came as refugees from war-torn Laos and Vietnam, leading to mass victims of intergenerational trauma.īut what is intergenerational trauma, and how do these Hmong people cope with it? Among those are the people in the Hmong community. Many people have experienced intergenerational trauma. ![]()
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